As far as Indian stereotypes go, some are more popular than others. The representation of Indians in international pop-culture usually includes a strange accent no one in the country has ever actually heard, an allusion to spicy food and curries, snippets of familial control, jokes about cows and the myths associated with an ancient cultureContinue reading “Let’s Talk About The Kama Sutra.”
Often when we are young, we have an older sibling or a parent concerned about whether we might be having sex, and sometimes promises not to do it are extracted from us under the garb of deep concern about our well-being. I believe there is something sinister at the heart of these promises, and these concerns. In this week’s sex-column, we discuss the hypocrisy of the Indian attitude towards sex (and I make a few gynaecologist jokes).
If you are a successful and possibly intimidating woman, the chances are that at some point in your career someone has accused you (to your face or behind your back) of sleeping your way to the top. This reduction of a woman’s professional accumen to sexual privilege is just another male fantasy, why then do we never discuss the male behaviour that causes it to come up so often?
We have all heard that India is a sex-negative country but it also has the much more dangerous distinction of being a love-negative country. The right to fall in love in India is shrouded in constrains of religion, caste, lifestyle and wealth, and even when we aren’t forced to marry within the norm, we do it. Why do we do it?
In this edition of our weekly sex column, we’re talking about love. I know. However between cultural expectations and pop-cultural expectations love seems to be a thing that is rooted in big explosive moments destined to wither into mutual hatred and offspring, but is that all love is? In my opinion, if you’re trying to go back to how you felt about your partner on your wedding day, you might not be in love with the person sleeping beside you today.
A lot of times in India, we live in secret. Some of those secrets are small like drinking only when you’re out of your house, and some of them are bigger, like being gay or polyamorous. My secrets are bigger and so are those of many people, and while some of us learn to have a “real-life” where we don’t have to hide, growing up having had to hide parts of you that you were still learning to understand is not impact-free. I am the loudest person I know, but I’ve hid parts of myself for a long time, there are those parts.
The Mumbai High Court recently overturned the sexual assault judgement of a sessions court in Nagpur stating that under the POCSO Act sexual assault must entail skin-to-skin contact. Expectedly this has led to outrage across the nation, but how is this judgement any different from the lessons we teach our daughters about what sexual assault is “serious enough” to merit noise?
Growing up in India, most of us never saw our parents express any physical affection to one another and very few of us are comfortable displaying affection to our partners in public. This may seem like a personal choice but it speaks to a much deeper culture of shame, taboo and violence.
Even with the revocation of Article 377, being of the LGBTQI community in India is rife with social and political issues. In this piece I discuss how in my experience being a bisexual woman has you reduced both within and outside the community.
Women are held hostage by reputation. We aren’t supposed to dress provocatively, speak openly about sexuality or take any actions without wondering about what people will say. Everything we do can destroy our reputation and we all know reputation is the most important ornament a woman has, but what if we destroyed our own reputations? Here’s why I did it.