Read the detailed summary of my debut novel, 13 Lessons From A Morally-Wounded Woman, in this post. You can also access the index of chapters, purchase information, testimonials, information about what’s coming and random bad jokes by me here.
For centuries the integrity of artists has been awarded based on our ability to suffer and the moment an artist finds a way to make our work lucrative we are accused of selling out. While publishers, collectors and advertisers are lauded for the financial success they build off our backs, we are happy to keep perpetuating the stereotype of a starving artist. Find out how this harms artists and keeps the capitalist enterprise sated.
The recent push for the nationalisation of the Indian army as departure from its colonial legacy seems a perfect time to review the problematic systemic practises that have existed for decades. However, the inability of the organisation to accept that sexism exists and the subsequent attacks on women who complain has its own misogynistic history, and it might be time for reform on that front as well.
Sometimes the rhetoric makes it feel like we have to rescue our mothers from homemaking, child-rearing and oppression, and in doing things differently we begin to believe that having jobs and “liberation” means that we are exempt from the shared, continuous trauma of our gender. Feminism taught me how my mother and I are part of the same fight and what it really means that I am a woman.
A poem about disillusionment with national identity, culture and politics.
A poem on the occasion of Women’s Day, that, hopefully, does a good job of explaining why I won’t celebrate Women’s Day. Written by Aarushi Ahluwalia They gave us free sanitary pads — winged and scented for our comfort — and taught us how to use them. The room was coloured in hues of pinkContinue reading “Can I Have My Blood Back?”
Women’s bodies are the battleground where political agendas are explored and social values are determined. Various colleges in Karnataka are currently denying entry to female students in Hijabs in response to “Saffron Shawl” protests by male Hindu students. Our leaders say religion has no place in education, but why is that limited to just one religion?
The Delhi High Court has challenged the marital rape exception in Section 375 of the Indian Penal Code, and while the centre deliberates, the debate online is raging. The legal debate is complex, and warranted, but the social debate is horrifying in its purview. Understand the issue better here.
To decide if a woman should be allowed to speak, we excavate her morality. If she says she was raped, we talk about her multiple sexual partners and how that makes her story implausible. When she says she was harassed, we talk about the fact that she drinks alcohol. When I spoke about the army, they asked how a “modern” bisexual woman could possibly be believed? But I ask, does the truth change when an “immoral” woman speaks it?
Outspoken women who call out the patriarchy, lodge frequent complaints and seem to have an endless repository of stories to demonstrate casual sexism are often referred to as “problematic” but have you ever wondered where problematic women are made? Where do we come from?